Showing posts with label former slave. Show all posts
Showing posts with label former slave. Show all posts

Tuesday, February 14, 2017

Ida B. Wells

Google celebrates Ida B. Wells on her 153rd Birthday
July 16th 2015

         While history shows us that Ida B. Wells as a famous anti-lynch activist, journalist, suffragist, sociologist and feminist, a lot of people don’t know or learn about her early life and the struggles she had to go through as a youth to accomplish what she did in her later years. Childhood is what shapes and teaches us what is wrong and what is right and few people do anything about it. Ida B. Wells had a pretty wild upbringing and it helped push her along through her life to become the well known journalist and cultural icon that she is today.
        On July 16th, 1862, Ida was born into a family of slaves in Mississippi in the midst of the Civil War. Her father was a carpenter and her mother was a cook. They were two slaves that fell in love and wanted to be together despite their bonding slavery and everything else going on in the world. But this war did not last much longer and after it was over, Ida’s father was invited to keep working for the white family, which he accepted. But they were no longer slaves. Education became the parents main focus, wanting to send Ida and her seven siblings to school. It was also when the truth of education came out, the slaves realized why they never got to learn anything like the white people they served. “Former slaves realized that education had been forbidden because it was a key to freedom and a source of white power.”[1]
         Ida could barely remember when she first started her education, that’s how young she was. The earliest memory of her education was being able to read the newspaper for her family and friends during breakfast and her mother going to school with all the little kids and herself[2]. She could even remember learning to read the Bible. During the Reconstruction period, there were many small schools completely filled with children and not enough books to go around. 
        Her parents were very big influences in Ida’s life and the lives of her other siblings. Her father was a “race man”[3] He cared so much for the lives of the other African American people in Mississippi and across the world. He was also deeply interested in politics, although he never tried to run for office because he cared too much about trying to take care of his family and bringing home the bacon for them. Her mother was a deeply religious disciplinarian who cared nothing more than her children’s well beings. That included their education. She often went to Ida’s school to check up on their learning and would give them tasks while at home to further their learning process. She was very involved in their education, especially outside of the children’s school. 
        As soon as Ida reached her teen years, she was enrolled in Shaw University. It was a deeply Christian school. Students were required to go to daily mass, weekly prayer meetings and Church every Sunday. It was all very different than what Ida knew from her childhood and growing up in her home. Like most African-American schools, most of the teachers and faculty at Shaw university were white. The white female teachers greatly influenced Ida’s views on womanhood. Ida B. Wells described her time at Shaw University as the “my dark days”[4] in her life. She fell in love with a boy named James B. Combs. He was five years older and for reasons unknown broke up with her. But because of this, she wasn’t able to commit to just one man again for a very long time. Although, she did get married to fellow journalist Ferdinand Lee Barnett in 1895. Thanks to her fiery temper she also had a confrontation with President Hooper, who expelled her from the University because of it. But she was able to enroll in a new college to further her education.
        Yellow Fever hit her homeland, and because of it, she lost both her parents and younger brother. Her siblings were young and on their own. So, she did the only thing she thought she could. She dropped out of school and made herself to look older than she was. So she could take care of her siblings herself. She managed to fake her age and take the teaching exam, which she passed, and made a living as a teacher to support her siblings at a school right down the street from where she lived.[5] She used got to use all that love and determination she learned from her parents to not only take care of herself, but to be there for her family and others in need. Can you imagine being sixteen years old, dropping out of school and taking care of five children? 
Ida has had all these struggles in her life, but she persevered and was able to survive and thrive throughout her life because of these experiences and the things she’s learned. But she still kept that fiery temper of her. And she controlled and used it to become an anti-lynching activist that we know today. 

[1] McMurry, Linda O.. To Keep the Waters Troubled : The Life of Ida B. Wells. Oxford UP, 2000. See page 8.
[2] Ibid. See page 9.
[3] Ibid. See page 11 
[4] Ibid. See page 14
[5] Ritchie, Joy, and Ronald, Kate, eds. Pitt Comp Literacy Culture : Available Means : An Anthology Of Women'S Rhetoric(s). University of Pittsburgh Press, 2001. See page 188.

Sojourner Truth



Take a moment to picture a broad-shouldered, six-foot-tall African-American woman, with deep-set brown eyes and high, prominent cheek bones. A woman with a disfigured hand from a childhood accident, whose voice is just as powerful as her silence. A woman who interrupted and challenged the famous abolitionist Frederick Douglass about his approach to combating racism at a conference in Boston[1]. A woman who despite never learning how to read or write, successfully became one of the most influential figures in American history. That woman was Sojourner Truth.

Sojourner Truth is the name Isabella Baumfree chose for herself in 1843. Before then, Isabella was a girl born into slavery to Dutch owners in New York sometime during the year 1797. Here she was sold from slave owner to slave owner throughout her childhood until she was eventually sold to James Dumont in 1810. Here she remained for sixteen years, bearing five children throughout that time period, until in 1826 when she escaped to freedom. Truth chose to escape because when the process of abolishing slavery was being initiated in New York, slaves were not expected to be emancipated until 1827. However, Dumont promised to give Truth her freedom a year early. Not long after, Dumont changed his mind and told Truth he would not free her early. Angered, Truth left four of her five children behind and fled, finding shelter from a Quaker family[2].

Sojourner Truth persevered through decades of slave labor, consistent abuse, and so much more. In 1815, Truth fell in love with a slave named Robert from a nearby farm. Their relationship was forbidden by Robert’s master. When Robert snuck out to meet Truth one night, he was caught by his owner and his owner’s son who brutally beat him. Robert later passed away as a result of the injuries[3]. Despite all she went through, including the loss of a loved one, Truth prevailed as a proud and self-assured woman. These hardships are what eventually leads her to recreate her identity by naming herself Sojourner Truth. This name reflects Truth’s belief that it was her mission from God to travel and speak the truth. Though sometimes met with hostility, Truth maintained her dedication to traveling and preaching about her beliefs. For this reason, Truth is remembered as a fierce, strong-willed woman who advocated for the rights of women and the rights of African-Americans. She fought for what she believed to be right and moral despite the consequences and the opposition she would face. The legacy she left behind depicts a feminist, an abolitionist, a powerful speaker, and a leader in the fight for human rights. Truth was and is a role model for many, as she demonstrated that it is possible to make your voice heard despite those who try to silence you and make you think you’re inferior. She is a symbol for speaking the truth even if you are standing alone. The impact that she left on this world, and that she left on the many people who followed in her footsteps, is often minimized and can go unnoticed, which is why it is so important to reflect on the life she lead.

Having never learned how to read or write, Truth was unable to leave behind any first-hand accounts of her work. The only records of her tremendous speeches and discussions are transcriptions written by white women, who have been revealed to twist the truth in their reports[4]. The authors of these transcriptions went as far as omitting parts of her speeches, depicting the crowd as hateful towards Truth when in reality they were not, and even describing Truth as speaking with a southern accent though Truth always lived in New York. Despite this, the information available about Truth gives insight to her revolutionary views and beliefs. Despite being held back by the inability to read or write, she persisted and continued to travel and spread the truth.

The speech Truth is most famous for is “Ain’t I a Woman?” which she presented at the Women’s Rights Convention in Akron, Ohio in 1851. In this riveting, unique speech, Truth probed why women are viewed as inferior to men. She declared that she is able to do as much work as a man: she could carry as much, mow as much, cut as much, eat as much. Truth challenged men, such as when she said, “You need not be afraid to give us our rights for fear we will take too much… The poor men seem to be all in confusion, and don’t know what to do.”[5] This forceful speech left an imprint on those who sat in the audience, who were in awe of Truth’s passion and strength. The unique perspective that she was able to give as an African-American woman and a former slave captivated those in attendance.  

Another event that Truth is most renowned for was when she won a court case against a white male in 1828, making her one of the first black women to have accomplished such a feat. This case was for the custody and freedom of her son Peter, who was illegally sold as a slave to another slave owner who abused him viciously[6]. This accomplishment, along with the many other experiences that Truth underwent since her escape from slavery led her to find God. This was the point in time where she made the decision to reestablish herself, and in 1843 she changed her name from Isabella to a name that she felt was more suitable, Sojourner Truth, which means “traveler.” She became a devoted Christian and began traveling and speaking about women’s rights and abolition.

Sojourner Truth’s life is one that was led by her perseverance and her dedication to what she felt that God was calling her to do. She dedicated her life, her experiences, and her wisdom to the human rights movement in an effort to ensure equality between genders and races. Truth resisted and fought oppression on all fronts for her whole entire life. The impact and progress she made for human rights has contributed to the point we are at today: where all races and genders are provided with education, where all races and genders are able to vote, and where great strides have been made to eradicate prejudice and racism from our society.   



Portrait of Sojourner Truth. Unknown Photographer.
Gladstone Collection. 1864.



[1] "This Far by Faith -Sojourner Truth." PBS. Ed. June Cross. PBS, 2003. Web. 11 Feb. 2017.
[2] Washington, Margaret. "Going 'Where They Dare Not Follow': Race, Religion, And Sojourner Truth's Early Interracial Reform." The Journal of African American History 1 (2013): 48. General OneFile. Web. 11 Feb. 2017.
[3] Gilbert, Olive, and Sojourner Truth. Narrative of Sojourner Truth. Champaign, Ill: Project Gutenberg, 2000. eBook Collection (EBSCOhost). Web. 11 Feb. 2017.
[4] “Sojourner Truth.” Available Means: An Anthology of Women’s Rhetoric(s). Eds. Joy Ritchie and Kate Ronald. U of Pittsburgh P, 2001. 143-46.
[5] Baym, Nina, and Robert S. Levine. The Norton anthology of American literature. 8th ed. New York: W.W. Norton & Company, 2013. Print.
[6] Washington, Margaret. "Going 'Where They Dare Not Follow': Race, Religion, And Sojourner Truth's Early Interracial Reform." The Journal of African American History 1 (2013): 48. General OneFile. Web. 11 Feb. 2017.