Showing posts with label American Quaker. Show all posts
Showing posts with label American Quaker. Show all posts

Thursday, February 16, 2017

Lucretia Mott

Lucretia Mott


I’m sure that some of you are familiar with Nantucket, Massachusetts. If not, it is a small beautiful island off of Cape Cod. A hot vacation spot, most recently, Kourtney Kardashian and her family vacationed there. Now imagine this serene little island over 200 years ago, inhabited by Quaker, women’s rights activist, religious reformer, and abolitionist, Lucretia Mott, formerly, Lucretia Coffin. This brave woman was born on January 3, 1793 in Nantucket, Massachusetts. 

By definition, a Quaker is, "a member of the Religious Society of Friends, a Christian movement founded by George Fox c. 1650 and devoted to peaceful principles. Central to the Quakers' belief is the doctrine of the “Inner Light,” or sense of Christ's direct working in the soul. This has led them to reject both formal ministry and all set forms of worship.”Mott’s parents influenced her Quaker upbringing which landed her at a Quaker boarding school in New York State at the age of thirteen. Upon working at the school as a teaching assistant, Lucretia met her husband, James Mott who greatly supported her religious beliefs and way of life.           

  Leaving Nantucket, and New York behind for Philadelphia becoming wed in 1811. Philadelphia suited their Quaker lifestyle very well, as the area was where William Penn influenced the area with Quaker beliefs. Mott became a Quaker minister in 1821. One of her strongest attributes being her articulate speaking abilities. 1827 brought the couple to chose a more progressive wing of faith. Her husband was so dedicated to Lucretia’s beliefs that he left the cotton trade around 1830. 

 Quakers were strong advocates against slavery and would boycott any products produced by slave labor. Mott’s “radical” views regarding slavery exposed her to several instances of violence. Mott helped found the Philadelphia Female Anti-Slavery Society in 1833, as their president. She took on an authoritative role in the national organization upon the admission of women. We have watched society succumb to racism, sexism, we have seen discrimination first hand. This time period would snicker at the thought of anyone other than a white male having equal rights, so one can only imagine the brutality Mott faced. She made tremendous strides, continuing on to when she was denied a seat in 1840 at the World Anti-Slavery Convention in London because she was a woman. Mott and Stanton arrived at the Convention where they were neither greeted nor were they acknowledged at all. The twelve Boston women who made this 3,000-mile trip were appalled and patiently waited to hear whether they could be admitted to the Convention. Almost all of these women were in their twenties, so it was inspiring to see such young and diverse faces standing up for slavery, and what would turn out to be the suffrage movement as well. At 11 o’clock that morning, the announcement finally surfaced that the women were excluded from the Conference, but if they still wanted to partake then they could sit behind a curtained wall and listen quietly. Mott did not let this deter her, instead she used her exemplary public speaking skills to preach outside. This visit to London sparked Mott’s friendship with Elizabeth Cady Stanton. After the Conference, Mott and Stanton walked with interlocked arms discussing their newfound dream of hosting their own Conference back in the U.S which they did. The Anti- Slavery Convention was the main starting point for the women’s suffrage movement. The summer of 1848, Mott and Stanton organized the meeting at Seneca Falls, New York. This was the starting point of Women’s Rights in America. Mott became president of the group in 1852.  

In 1850, Mott’s Discourse on Women was her life’s work, explaining her philosophy on women and feminism. One should high light one of the main points being that women’ roles in society were purely limited education, not innate inferiority. Mott advocated feminism in all forms, ranging from politics to economic opportunity and suffrage. Throughout Mott’s influential life, she was an amazing mother, wife, and home keeper. Five children and a husband is a job in and of itself, yet somehow this woman was able to do it all. 

Lucretia Mott. Elizabeth Cady Stanton, and Susan B. Anthony Monument.












Works Cited
"Module 04: How Did Abolitionism Lead to the Struggle for Women 's Rights?" Evidence Detail :: U.S. History. N.p., n.d. Web. 14 Feb. 2017.

History.com Staff. "Lucretia Mott." History.com. A&E Television Networks, 2009. Web. 14 Feb. 2017.

"Lucretia Mott." Biography.com. A&E Networks Television, 02 Apr. 2014. Web. 14 Feb. 2017.

Photos: Google Images

Tuesday, February 14, 2017

The Grimké Sisters

The Sisterhood: Shall women's voices be hushed?

It’s not a myth that throughout history women have been silenced when fighting for their rights as well as striving for equality. From the first female voice in congress[1], Jeannette Rankin to our own Senator Elizabeth Warren, a legacy of women, past and present time, did not just give up when experiencing times of gender oppression[2] and inequality -instead, they fought back with grace and wisdom. The sisters, Sarah Moore Grimké (1792–1873) and Angelina Emily Grimké (1805–1879) were both, literally and figurately, a great representation of this kind of sisterhood. In their sisterhood of inclusion, these sisters proved us what would happen when unifying our voices against hate, bigotry, and oppression, which led to great outcomes along the way.

Having a sister who would not only share your blood but also your ideas and passion, as well as encourage you to achieve your goals, is like finding a gold mine. The Grimké sisters were different in style but similar by heart. Daughters of a wealthy family in Charleston, South Carolina. Their parents were John Faucheraud Grimké, who was a lieutenant colonel in the Revolutionary War and speaker in the South Carolina House of Representatives before becoming the chief judge of the Supreme Court[3] of South Carolina, and Mary Smith, both plantation and slave owners.

In 1837, in our dear city of Lowell, Sarah and Angelina spoke against slavery in front of 1,500 people; although, they often were heavily criticized for “having the audacity to speak to promiscuous meetings of men and women together” (National Women's History Museum[4]).

The abolitionists and women’s rights advocates, Sarah, and Angelina Grimké has shown us that two voices are stronger than one. That having allies -just like a sisterhood- would be a better approach to gender and race inequality, while fighting for our rights and for those who cannot be heard -yet



🙋Facts About Sarah

“Our powers of mind have been crushed, as far as man could do it, our sense of morality has been impaired by his interpretation of our duties; but nowhere does God say that he made any distinction between us, as moral and intelligent beings


-Sarah Grimké. Letter III: The Pastoral Letter of the General Association of Congregational Ministers of Massachusetts. Haverhill, 1837
 
Sarah Moore Grimké 1792 to 1873. Image. Retrieved from the Library of Congress, <https://www.loc.gov/item/2003653378/>.


🎂 Birthday: November 26, 1792 (1873). 
  • Sarah was the sixth child and the second daughter out of the 14 brothers and sisters in total. She was 13 years older than Angelina.
  • In 1817, when Sarah was 26, her father was seriously ill. They moved to Philadelphia, where she served as his nurse. She also wasn’t the typical female for her era -her goals were to help women and slaves, even before thinking about marriage. She even turned down two marriage proposals![10] Nevertheless, her motherly side was reflected when helping to raise Angelina’s children just like she did in the past after taking responsibility of Angelina[11] when they were younger.
  • Sarah believed that education is the key[13] for preparing women for the equality, as she advocated for women’s educational and reproductive rights, their financial freedom, and claimed that women were in a position of slavery for being unable to refuse sex to her husband -what she called “legal prostitutes, a chattel personal, a tool that is used, a mere convenience”[14].
“Men seems to feel that Marriage gives him the control of Woman’s person just as the Law gives him the control of her property” (Sarah Grimké).

⚜ Sarah died on December 23, 1873; no information about the reasons was found.


🙋Facts about Angelina

“Will you behold unheeding, life's holiest feelings crushed, where woman's heart is bleeding, Shall woman's voice be hushed?" 
-Angelina Emily Grimké. Appeal to Christian Women of the South [15]. New York: American Anti-Slavery Society, 1836
Angelina Emily Grimké 1805 to 1879. Image. Retrieved from the Library of Congress, <https://www.loc.gov/item/2003653379/>.


🎂 Birthday: February 20, 1805 (1879).
  • In 1835, distressed by violent riots against abolitionists and African Americans in New York and Philadelphia, Angelina wrote a letter in response to William Lloyd Garrison who, without her consent, published her letter on The Liberator[18]. The letter led her into a storm in her hometown and with her family, especially among the Quaker society who openly condemned any radical activism[19] -they even wanted for her to retract the letter[20], but she kept her voice intact.
“Her writing drew the ire of southerners who opposed its abolitionist message and northerners who felt that women had no business writing or speaking about something as controversial as slavery (National Park Service[21]).
  • Angelina gave a one-hour speech in Philadelphia Hall[22] before a group that included around 3,000 women and men. During a time that women’s voices were social condemned if heard in public, especially about the issues on slavery and gender inequality, a mob attacked the building during Angelina’s speech; and the building was burned the next day. Fortunately, there were not victims reported.
  • At the age of 33, in 1838, she married Theodore Weld, an antislavery advocate[23] in the pre-Civil War period. A year later, Weld and the Grimké sisters published American slavery as it is: Testimony of a thousand witnesses, which was “designed to portray the horrors of American Slavery through a collection of first-hand testimonials and personal narratives from both freedmen and whites” (Monique Prince[24]).
  • Angelina gave birth of three children, Charles Stuart, Theodore, and Sarah -children whom her sister took care of them as the children she never had.

⚜ Angelina died on October 26, 1879, after been paralyzed for several years due to strokes.




📽🎞Videos 

“American Experience: The Abolitionists – Angelina Grimke.” American Experience PBS. YouTube. Published on Jan 7, 2013. https://www.youtube.com/watch?v=67Swj2usumY 


“Sarah Grimke & The Feminist Tradition: Shimer College Thought Series Lecture by Louise Knight.” Shimer College. YouTube. Published on Oct 22, 2015. https://www.youtube.com/watch?v=8fIsRBgKay4

👭👭👭👭👭👭👭👭👭👭👭👭




✎🖆Footnotes References


[1] “Jeannette Rankin.” History, Art & Archives. United States House of Representatives. February 2017. http://history.house.gov/People/Listing/R/RANKIN,-Jeannette-(R000055)/
[2] Min Kin, Seung. “Senate votes to shut up Elizabeth Warren.” Politico LLC. 2 Feb. 2017. http://www.politico.com/story/2017/02/elizabeth-warren-sessions-silence-234779
[3]  “Sarah Grimké (1792—1873) and Angelina Grimké Weld (1805—1879).” Internet Encyclopedia of Philosophy. February 2017. http://www.iep.utm.edu/grimke/
[4] T., Nadia. “Angelina (1805-1879) and Sarah Grimke (1792-1873)” National Women's History Museum. 2008. https://www.nwhm.org/online-exhibits/youngandbrave/asgrimke.html
[5]  Blundell, John. “Abolitionist Sisters.” Foundation for Economic Education. May 25, 2011. https://fee.org/articles/abolitionist-sisters/
[6] “Women Lawyers and State Bar Admission.” Law Library of Congress: American Memory. The Library of Congress. https://memory.loc.gov/ammem/awhhtml/awlaw3/women_lawyers.html
[7] Lerner, Gerda. The Feminist Thought of Sarah Grimké. Oxford University Press. p6. 1998.
[8] "Act Passed by the General Assembly of the State of North Carolina at the Session of 1830—1831" (Raleigh: 1831). Retrieved from: “Slaves Are Prohibited to Read and Write by Law.” History Is a Weapon. http://www.historyisaweapon.com/defcon1/slaveprohibit.html
[9] MacLean, Maggie. “Sarah Grimke.” History of American Women. 3 March 2013. http://www.womenhistoryblog.com/2013/03/sarah-grimke.html
[10] Knight, Louise W. “About the Grimké Sisters.” Louise W. Knight. http://www.louisewknight.com/about-the-grimke-sisters.html
[11] “People & Ideas: Angelina and Sarah Grimké.” God in America. WGBH Educational Foundation. 11 October 2006. http://www.pbs.org/godinamerica/people/angelina-grimke.html
[12] Board Moran, Karen. “Grimké Sisters.” Worcester Women's History Project. 2010.  http://www.wwhp.org/Resources/Slavery/grimkesisters.html
[13] Johnson Lewis, Jone. “Sarah Grimké: The mistaken notion of the inequality of the sexes.” Women’s History. About Inc. 28 November 2016. http://womenshistory.about.com/od/racialjustice/a/Sarah-Moore-Grimkandeacute.htm
[14] Lerner, Gerda. The Grimké Sisters from South Carolina: Pioneers for Women’s Rights and Abolition. New York: Oxford University Press. P.113. 1998.
[15] Rossi, Alice. The Feminist Papers: From Adams to de Beauvoir. Northeastern University Press; Reprint edition. p299. 1988.
[16] MacLean, Maggie. “Angelina Grimke.” 31 October 2013. History of American Women. http://www.womenhistoryblog.com/2013/10/angelina-grimke.html
[17] Berkin, Carol. “Angelina and Sarah Grimke: Abolitionists Sisters.” The Gilder Lehrman Institute of American History. 2016. https://www.gilderlehrman.org/history-by-era/slavery-and-anti-slavery/essays/angelina-and-sarah-grimke-abolitionist-sisters
[18] Berkin, Carol.
[19] “Angelina Grimké.” Libertarianism. 2017. https://www.libertarianism.org/people/angelina-grimke
[20] Perry, Carolyn. The History of Southern Women's Literature (Southern Literary Studies). LSU Press. 2002. p72-73.
[21] “Grimke Sisters.” Notable Women’s Rights Leaders. National Park Service. US Department of Interior. https://www.nps.gov/wori/learn/historyculture/grimke-sisters.htm
[22] Blundell, John. “Abolitionist Sisters.” Foundation for Economic Education. May 25, 2011. https://fee.org/articles/abolitionist-sisters/
[23] “American slavery as it is: Testimony of a thousand witnesses.” Archive.Org. February 2017. https://archive.org/details/americanslaverya1839weld2
[24] Prince, Monique. “Theodore Dwight Weld, 1803-1895.” Documenting the American South. The University of North Carolina at Chapel Hill. February 2017. http://docsouth.unc.edu/neh/weld/summary.html